Why Prushim were the ones who “separated”?Parashat Vayakhel + ShekalimPurim and Shushan PurimWho were the...

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Why Prushim were the ones who “separated”?



Parashat Vayakhel + Shekalim
Purim and Shushan PurimWho were the Magharians?Who were the Rambam's students?Who were the Therapeutae?Who were the original users of Ktav Ashuri?Were there non-Jewish prophets? If yes, who were they and what were their purpose?Who were the Jewish Governors during the Persian Era?Who were the בני ברית מערביים mentioned in the Trumas HaDeshen, and what was their agenda?Why does the Torah mention the lineage of Yishma'el and Esav?Are professor Daniel Boyarin's writings about the messiah supported in traditional Jewish sources?Why there were TWO separate tablets - Luchot HaBrit?












1















As I understand the tradition of the Prushim - Pharisees (basically us all), our lineage held steady since Moses to the Tannayim and further and all the prominent figures in Judaism were of our sect (Moses, Jehoshuah, King David, the Maccabim etc.)



The name, however, clearly suggests that Prushim, the minority, had separated from the mainstream, the majority. The WIKI doesn't explain why this name was chosen, by whom and who were the majority.



I would like to consolidate our approach to the tradition with the name Prushim.










share|improve this question























  • The theory I’ve heard is that they separated from the amei haaretz to avoid becoming tamei

    – Joel K
    2 hours ago


















1















As I understand the tradition of the Prushim - Pharisees (basically us all), our lineage held steady since Moses to the Tannayim and further and all the prominent figures in Judaism were of our sect (Moses, Jehoshuah, King David, the Maccabim etc.)



The name, however, clearly suggests that Prushim, the minority, had separated from the mainstream, the majority. The WIKI doesn't explain why this name was chosen, by whom and who were the majority.



I would like to consolidate our approach to the tradition with the name Prushim.










share|improve this question























  • The theory I’ve heard is that they separated from the amei haaretz to avoid becoming tamei

    – Joel K
    2 hours ago
















1












1








1








As I understand the tradition of the Prushim - Pharisees (basically us all), our lineage held steady since Moses to the Tannayim and further and all the prominent figures in Judaism were of our sect (Moses, Jehoshuah, King David, the Maccabim etc.)



The name, however, clearly suggests that Prushim, the minority, had separated from the mainstream, the majority. The WIKI doesn't explain why this name was chosen, by whom and who were the majority.



I would like to consolidate our approach to the tradition with the name Prushim.










share|improve this question














As I understand the tradition of the Prushim - Pharisees (basically us all), our lineage held steady since Moses to the Tannayim and further and all the prominent figures in Judaism were of our sect (Moses, Jehoshuah, King David, the Maccabim etc.)



The name, however, clearly suggests that Prushim, the minority, had separated from the mainstream, the majority. The WIKI doesn't explain why this name was chosen, by whom and who were the majority.



I would like to consolidate our approach to the tradition with the name Prushim.







history parshanut-theory






share|improve this question













share|improve this question











share|improve this question




share|improve this question










asked 2 hours ago









Al BerkoAl Berko

5,747527




5,747527













  • The theory I’ve heard is that they separated from the amei haaretz to avoid becoming tamei

    – Joel K
    2 hours ago





















  • The theory I’ve heard is that they separated from the amei haaretz to avoid becoming tamei

    – Joel K
    2 hours ago



















The theory I’ve heard is that they separated from the amei haaretz to avoid becoming tamei

– Joel K
2 hours ago







The theory I’ve heard is that they separated from the amei haaretz to avoid becoming tamei

– Joel K
2 hours ago












1 Answer
1






active

oldest

votes


















4














Bartenura to Mishnah Yadayim 4:6 explains the name as follows:




פרושים. לחכמי ישראל היו קורין פרושים, לפי שאוכלין חוליהן בטהרה ופרושים ממגע עם הארץ, דתנן בגדי עם הארץ מדרס לפרושים:



To the Sages of Israel [the Tzedukim] would call Perushim [lit. “those who separate”], for they would eat their non-sacred food in purity and separate from touching Amei Ha’aretz. As we taught in the Mishnah (Chagigah 2:7): “The clothing of Amei Ha’aretz [contaminates by] treading for Perushim.”







share|improve this answer
























  • Interesting, how come it (the name/party/movement/sect) happened only in the times of the destruction of the second Temple? What was before that?

    – Al Berko
    1 hour ago











  • @AlBerko Mu theory, based on the wording of the Bartenura, based on the wording of the Mishnah in Yadayim, is that the Tzedukim gave the name to them, perhaps disparagingly, and they proudly wore it as a badge of honor instead (as indicated by Mishnayos such as the one in Chagigah which use the name independently of the Tzedukim).

    – DonielF
    1 hour ago











  • Good, but why did it start all of sudden? what was the Halacha before, what the majority followed for the 420 years of the Second Temple, for example?

    – Al Berko
    59 mins ago











  • @AlBerko (Tzedukim came around fairly early during Bayis Sheini, btw.) I don’t think the chumra was new; apparently Avraham Avinu held of it (BM 87b; yes, I know that BM was written much later). I think the only thing that changed was giving that group of people a name.

    – DonielF
    57 mins ago











  • Look at his previous explanation: "אומרים צדוקין. המכחישין תורה שבעל פה נקראים צדוקים, על שם צדוק וביתוס תלמידיו של אנטיגנוס איש סוכו שהתחילו בקלקלה זו תחילה." it clearly point to the fact that the Zdukim were ones to stray (according to us).

    – Al Berko
    54 mins ago



















1 Answer
1






active

oldest

votes








1 Answer
1






active

oldest

votes









active

oldest

votes






active

oldest

votes









4














Bartenura to Mishnah Yadayim 4:6 explains the name as follows:




פרושים. לחכמי ישראל היו קורין פרושים, לפי שאוכלין חוליהן בטהרה ופרושים ממגע עם הארץ, דתנן בגדי עם הארץ מדרס לפרושים:



To the Sages of Israel [the Tzedukim] would call Perushim [lit. “those who separate”], for they would eat their non-sacred food in purity and separate from touching Amei Ha’aretz. As we taught in the Mishnah (Chagigah 2:7): “The clothing of Amei Ha’aretz [contaminates by] treading for Perushim.”







share|improve this answer
























  • Interesting, how come it (the name/party/movement/sect) happened only in the times of the destruction of the second Temple? What was before that?

    – Al Berko
    1 hour ago











  • @AlBerko Mu theory, based on the wording of the Bartenura, based on the wording of the Mishnah in Yadayim, is that the Tzedukim gave the name to them, perhaps disparagingly, and they proudly wore it as a badge of honor instead (as indicated by Mishnayos such as the one in Chagigah which use the name independently of the Tzedukim).

    – DonielF
    1 hour ago











  • Good, but why did it start all of sudden? what was the Halacha before, what the majority followed for the 420 years of the Second Temple, for example?

    – Al Berko
    59 mins ago











  • @AlBerko (Tzedukim came around fairly early during Bayis Sheini, btw.) I don’t think the chumra was new; apparently Avraham Avinu held of it (BM 87b; yes, I know that BM was written much later). I think the only thing that changed was giving that group of people a name.

    – DonielF
    57 mins ago











  • Look at his previous explanation: "אומרים צדוקין. המכחישין תורה שבעל פה נקראים צדוקים, על שם צדוק וביתוס תלמידיו של אנטיגנוס איש סוכו שהתחילו בקלקלה זו תחילה." it clearly point to the fact that the Zdukim were ones to stray (according to us).

    – Al Berko
    54 mins ago
















4














Bartenura to Mishnah Yadayim 4:6 explains the name as follows:




פרושים. לחכמי ישראל היו קורין פרושים, לפי שאוכלין חוליהן בטהרה ופרושים ממגע עם הארץ, דתנן בגדי עם הארץ מדרס לפרושים:



To the Sages of Israel [the Tzedukim] would call Perushim [lit. “those who separate”], for they would eat their non-sacred food in purity and separate from touching Amei Ha’aretz. As we taught in the Mishnah (Chagigah 2:7): “The clothing of Amei Ha’aretz [contaminates by] treading for Perushim.”







share|improve this answer
























  • Interesting, how come it (the name/party/movement/sect) happened only in the times of the destruction of the second Temple? What was before that?

    – Al Berko
    1 hour ago











  • @AlBerko Mu theory, based on the wording of the Bartenura, based on the wording of the Mishnah in Yadayim, is that the Tzedukim gave the name to them, perhaps disparagingly, and they proudly wore it as a badge of honor instead (as indicated by Mishnayos such as the one in Chagigah which use the name independently of the Tzedukim).

    – DonielF
    1 hour ago











  • Good, but why did it start all of sudden? what was the Halacha before, what the majority followed for the 420 years of the Second Temple, for example?

    – Al Berko
    59 mins ago











  • @AlBerko (Tzedukim came around fairly early during Bayis Sheini, btw.) I don’t think the chumra was new; apparently Avraham Avinu held of it (BM 87b; yes, I know that BM was written much later). I think the only thing that changed was giving that group of people a name.

    – DonielF
    57 mins ago











  • Look at his previous explanation: "אומרים צדוקין. המכחישין תורה שבעל פה נקראים צדוקים, על שם צדוק וביתוס תלמידיו של אנטיגנוס איש סוכו שהתחילו בקלקלה זו תחילה." it clearly point to the fact that the Zdukim were ones to stray (according to us).

    – Al Berko
    54 mins ago














4












4








4







Bartenura to Mishnah Yadayim 4:6 explains the name as follows:




פרושים. לחכמי ישראל היו קורין פרושים, לפי שאוכלין חוליהן בטהרה ופרושים ממגע עם הארץ, דתנן בגדי עם הארץ מדרס לפרושים:



To the Sages of Israel [the Tzedukim] would call Perushim [lit. “those who separate”], for they would eat their non-sacred food in purity and separate from touching Amei Ha’aretz. As we taught in the Mishnah (Chagigah 2:7): “The clothing of Amei Ha’aretz [contaminates by] treading for Perushim.”







share|improve this answer













Bartenura to Mishnah Yadayim 4:6 explains the name as follows:




פרושים. לחכמי ישראל היו קורין פרושים, לפי שאוכלין חוליהן בטהרה ופרושים ממגע עם הארץ, דתנן בגדי עם הארץ מדרס לפרושים:



To the Sages of Israel [the Tzedukim] would call Perushim [lit. “those who separate”], for they would eat their non-sacred food in purity and separate from touching Amei Ha’aretz. As we taught in the Mishnah (Chagigah 2:7): “The clothing of Amei Ha’aretz [contaminates by] treading for Perushim.”








share|improve this answer












share|improve this answer



share|improve this answer










answered 1 hour ago









DonielFDonielF

14k12379




14k12379













  • Interesting, how come it (the name/party/movement/sect) happened only in the times of the destruction of the second Temple? What was before that?

    – Al Berko
    1 hour ago











  • @AlBerko Mu theory, based on the wording of the Bartenura, based on the wording of the Mishnah in Yadayim, is that the Tzedukim gave the name to them, perhaps disparagingly, and they proudly wore it as a badge of honor instead (as indicated by Mishnayos such as the one in Chagigah which use the name independently of the Tzedukim).

    – DonielF
    1 hour ago











  • Good, but why did it start all of sudden? what was the Halacha before, what the majority followed for the 420 years of the Second Temple, for example?

    – Al Berko
    59 mins ago











  • @AlBerko (Tzedukim came around fairly early during Bayis Sheini, btw.) I don’t think the chumra was new; apparently Avraham Avinu held of it (BM 87b; yes, I know that BM was written much later). I think the only thing that changed was giving that group of people a name.

    – DonielF
    57 mins ago











  • Look at his previous explanation: "אומרים צדוקין. המכחישין תורה שבעל פה נקראים צדוקים, על שם צדוק וביתוס תלמידיו של אנטיגנוס איש סוכו שהתחילו בקלקלה זו תחילה." it clearly point to the fact that the Zdukim were ones to stray (according to us).

    – Al Berko
    54 mins ago



















  • Interesting, how come it (the name/party/movement/sect) happened only in the times of the destruction of the second Temple? What was before that?

    – Al Berko
    1 hour ago











  • @AlBerko Mu theory, based on the wording of the Bartenura, based on the wording of the Mishnah in Yadayim, is that the Tzedukim gave the name to them, perhaps disparagingly, and they proudly wore it as a badge of honor instead (as indicated by Mishnayos such as the one in Chagigah which use the name independently of the Tzedukim).

    – DonielF
    1 hour ago











  • Good, but why did it start all of sudden? what was the Halacha before, what the majority followed for the 420 years of the Second Temple, for example?

    – Al Berko
    59 mins ago











  • @AlBerko (Tzedukim came around fairly early during Bayis Sheini, btw.) I don’t think the chumra was new; apparently Avraham Avinu held of it (BM 87b; yes, I know that BM was written much later). I think the only thing that changed was giving that group of people a name.

    – DonielF
    57 mins ago











  • Look at his previous explanation: "אומרים צדוקין. המכחישין תורה שבעל פה נקראים צדוקים, על שם צדוק וביתוס תלמידיו של אנטיגנוס איש סוכו שהתחילו בקלקלה זו תחילה." it clearly point to the fact that the Zdukim were ones to stray (according to us).

    – Al Berko
    54 mins ago

















Interesting, how come it (the name/party/movement/sect) happened only in the times of the destruction of the second Temple? What was before that?

– Al Berko
1 hour ago





Interesting, how come it (the name/party/movement/sect) happened only in the times of the destruction of the second Temple? What was before that?

– Al Berko
1 hour ago













@AlBerko Mu theory, based on the wording of the Bartenura, based on the wording of the Mishnah in Yadayim, is that the Tzedukim gave the name to them, perhaps disparagingly, and they proudly wore it as a badge of honor instead (as indicated by Mishnayos such as the one in Chagigah which use the name independently of the Tzedukim).

– DonielF
1 hour ago





@AlBerko Mu theory, based on the wording of the Bartenura, based on the wording of the Mishnah in Yadayim, is that the Tzedukim gave the name to them, perhaps disparagingly, and they proudly wore it as a badge of honor instead (as indicated by Mishnayos such as the one in Chagigah which use the name independently of the Tzedukim).

– DonielF
1 hour ago













Good, but why did it start all of sudden? what was the Halacha before, what the majority followed for the 420 years of the Second Temple, for example?

– Al Berko
59 mins ago





Good, but why did it start all of sudden? what was the Halacha before, what the majority followed for the 420 years of the Second Temple, for example?

– Al Berko
59 mins ago













@AlBerko (Tzedukim came around fairly early during Bayis Sheini, btw.) I don’t think the chumra was new; apparently Avraham Avinu held of it (BM 87b; yes, I know that BM was written much later). I think the only thing that changed was giving that group of people a name.

– DonielF
57 mins ago





@AlBerko (Tzedukim came around fairly early during Bayis Sheini, btw.) I don’t think the chumra was new; apparently Avraham Avinu held of it (BM 87b; yes, I know that BM was written much later). I think the only thing that changed was giving that group of people a name.

– DonielF
57 mins ago













Look at his previous explanation: "אומרים צדוקין. המכחישין תורה שבעל פה נקראים צדוקים, על שם צדוק וביתוס תלמידיו של אנטיגנוס איש סוכו שהתחילו בקלקלה זו תחילה." it clearly point to the fact that the Zdukim were ones to stray (according to us).

– Al Berko
54 mins ago





Look at his previous explanation: "אומרים צדוקין. המכחישין תורה שבעל פה נקראים צדוקים, על שם צדוק וביתוס תלמידיו של אנטיגנוס איש סוכו שהתחילו בקלקלה זו תחילה." it clearly point to the fact that the Zdukim were ones to stray (according to us).

– Al Berko
54 mins ago



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